Apr 1st, By Bryan Cross Category: Sproul says that the 56th minute of his talk here. In doing so, God the Father punished Christ for all the sins of the elect of all time.
References and Further Reading 1. Introduction Historically, the just war tradition--a set of mutually agreed rules of combat—may be said to commonly evolve between two culturally similar enemies.
That is, when an array of values are shared between two warring peoples, we often find that they implicitly or explicitly agree upon limits to their warfare. It is only when the enemy is seen to be a people, sharing a moral identity with whom one will do business in the following peace, that tacit or explicit rules are formed for how wars should be fought and who they should involve and what kind of relations should apply in the aftermath of war.
In part, the motivation for forming or agreeing to certain conventions, can be seen as mutually benefiting—preferable, for instance, to the deployment of any underhand tactics or weapons that may provoke an indefinite series of vengeance acts, or the kinds of action that have proved to be detrimental to the political or moral interests to both sides in the past.
Regardless of the conventions that have historically formed, it has been the concern of the majority of just war theorists that the lack of rules to war or any asymmetrical morality between belligerents should be denounced, and that the rules of war should apply to all equally.
That is, just war theory should be universal, binding on all and capable in turn of appraising the actions of all parties over and above any historically formed conventions. The just war tradition is indeed as old as warfare itself.
Early records of collective fighting indicate that some moral considerations were used by warriors to limit the outbreak or to rein in the potential devastation of warfare.
They may have involved consideration of women and children or the treatment of prisoners enslaving them rather than killing them, or ransoming or exchanging them. Commonly, the earlier traditions invoked considerations of honor: Robinson notes that honor conventions are also contextually slippery, giving way to pragmatic or military interest when required.
The just war theory also has a long history.
Parts of the Bible hint at ethical behavior in war and concepts of just cause, typically announcing the justice of war by divine intervention; the Greeks may have paid lip service to the gods, but, as with the Romans, practical and political issues tended to overwhelm any fledgling legal conventions: Augustine provided comments on the morality of war from the Christian perspective railing against the love of violence that war can engender as did several Arabic commentators in the intellectual flourishing from the 9th to 12th centuries, but the most systematic exposition in the Western tradition and one that still attracts attention was outlined by Saint Thomas Aquinas in the 13th century.
In the Summa Theologicae, Aquinas presents the general outline of what becomes the traditional just war theory as discussed in modern universities. He discusses not only the justification of war but also the kinds of activity that are permissible for a Christian in war see below. Aquinas's thoughts become the model for later Scholastics and Jurists to expand and to gradually to universalize beyond Christendom — notably, for instance, in relations with the peoples of America following European incursions into the continent.
The most important of these writers are: In the twentieth century, just war theory has undergone a revival mainly in response to the invention of nuclear weaponry and American involvement in the Vietnam war. Conference proceedings are regularly published, offering readers a breadth of issues that the topic stirs: What has been of great interest is that in the headline wars of the past decade, the dynamic interplay of the rules and conventions of warfare not only remain intact on the battlefield but their role and hence their explication have been awarded a higher level of scrutiny and debate.
In the political circles, justification of war still requires even in the most critical analysis a superficial acknowledgement of justification. But, arguably, such acts do remain atrocities by virtue of the just war conventions that some things in war are deemed to be inexcusable, regardless of the righteousness of the cause or the noise and fog of battle.
Yet increasingly, the rule of law - the need to hold violators and transgressors responsible for their actions in war and therefore after the battle - is making headway onto the battlefield.
In chivalrous times, the Christian crusader could seek priestly absolution for atrocities committed in war, a stance supported by Augustine for example; today, the law courts are seemingly less forgiving: Nonetheless, the idealism of those who seek the imposition of law and responsibility on the battlefield cf.
Geoffrey Robertson's Crimes Against Humanityoften runs ahead of the traditions and customs, or plain state interests, that demean or weaken the justum bellum that may exist between warring factions. And in some cases, no just war conventions and hence no potential for legal acknowledgement of malfeasance, exist at all; in such cases, the ethic of war is considered, or is implicitly held to be, beyond the norms of peaceful ethics and therefore deserving a separate moral realm where "fair is foul and foul is fair" Shakespeare, Macbeth I.- Revelation As we have continued in our study of the book of Revelation, we have observed how the number of fellow saints who share our understanding of the text dwindles ever more as we proceed.
This is because interpreting the book of Revelation is like traveling along a series of roads from a point of origin to a destination.
Criminals Are Not Wicked And So Do Not Deserve Punishment I do not agree with the statement that All Criminals Are Wicked And Deserve Punishment. No body is a criminal from birth.
The Art of Petticoat Punishment by Carole Jean. Part 19 - Kristy Leigh. Kristy Leigh is a former teacher and graphic artist who has been illustrating on a professional basis for over thirty years.
Do you believe everyone has the right to openly carry guns? Movie "Zootopia" has different news anchors depending on the country: Do you think of each country having a distinct animal mascot?
Synopsis: The country in-laws offer to rehabilitate his cheating wife. It turns out they have their own reasons and agenda. It works out well for almost all concerned as he enjoys the sexual favors of a wide spectrum of kinky bed partners and is kept abreast of his cheating wife's travails.
The Ten Commandments were set in stone, but it may be time for a re-chisel. With all due humility, the author takes on the job, pruning the ethically dubious, challenging the impossible, and.